HIS VAJRA BODY BURNED FOR SIX HOURS; HE LEFT BEHIND 141 SARIRAS(RELICS) (14 OCTOBER 27-29, 2004 刊載於ASIAN)

關於 “第三世多杰羌佛” 佛號的說明

二零零八年四月三日，由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》記實一書在美國國會圖書館舉行了莊嚴隆重的首發儀式，美國國會圖書館並正式收藏此書，自此人們才知道原來一直廣受大家尊敬的義雲高大師、仰諤益西諾布大法王，被世界佛教各大教派的領袖或攝政王、大活佛行 文認證，就是宇宙始祖報身佛多杰羌佛的第三世降世，佛號為 第三世多杰羌佛，從此，人們就以“南無第三世多杰羌佛”來稱呼了。

這就猶如釋迦牟尼佛未成佛前，其名號為悉達多太子， 但自釋迦牟尼佛成佛以後，就改稱 “南無釋迦牟尼佛” 了，所 以，我們現在稱 “南無第三世多杰羌佛”。尤其是，二零一二年十二月十二日，美國國會參議院第 614 號決議正式以 His Holiness 來冠名第三世多杰羌佛（即 H.H.第三世多杰羌佛，從此南無第三世多杰羌佛的稱位已定性。而且，第三世多杰羌佛也是政府法定的名字，以前的 “義雲高” 和大師、總持大法王的尊稱已經不存在了。但是，這個新聞是在南無第三世多杰羌佛佛號未公佈之前刊登的，那時人們還不瞭解佛陀的真正身份，所以，為了尊重歷史的真實，我們在新聞中仍然保留未法定第三世多杰羌佛稱號前所用的名字，但大家要清楚，除 H.H. 第三世多杰羌佛的名字是合法的以外，在未法定之前的名字已經不存在了。

14 OCTOBER 27-29, 2004           

ASIAN

JOURNAL

HIS VAJRA BODY BURNED FOR SIX HOURS; HE LEFT BEHIND 141 SARIRAS(RELICS)

Dharma King Dorje Losang Rode the Dharma to a Buddha Land

Elder Dharma King Dorje Losang was a disciple of Great Dharma King Yangwo Yisinubu. He was in the habit of displaying his supernatural powers and thereby manifested the Buddha Dharma. Examples of this are written in the book True Stories

About a Holy Monk. He learned and practiced Buddhism under Great Dharma King Master Yangwo Yisinubu for many year. Day and night, he did not sleep and did not rest. He did not even have a bed. He only had a mat made of rush stems that he took

with him when traveling.

Dharma King Losang received deep teachings originating from the lineage of the Great Dharma King Master. He was so appreciative of the Great Dharma King Master that he wept profusely. He made a great vow to act according to the teachings of the Great Dharma King Master and save living beings. However, Dharma King Losang, who had an extraordinary karmic destiny, displayed his supernatural powers in many places, not caring about the consequences.

When the relevant causes and conditions ripened, his karmic obstructions appeared. In April of 2001, the Shenzhen Public Security Bureau put him in prison. He lost the karmic affinity to practice and learn under the Master. In July of 2003, his case was tried in a court of law. He was not convicted of the charges. Then, the Luo Wan

Temple in Sichuan received him. He did not have anything to do all day long, so he traveled on foot through the countryside. He often stared at the sky as he practiced the Dharma in silence.

Unfortunately, his karmic destiny to teach living beings the Dharma has ended. He can no longer expound the Dharma to living beings.

As early as August of 2003, Jiang Gong Kang Qin Rinpoche clearly wrote in his chronicles certain things that Dharma King Losang explicitly told him. For example, Dharma King Losang told Jiang Gong Kang Qin Rinpoche that he (Dharma King

Losang) would leave this world next year in the eighth month of the Chinese lunar calendar. Dharma King Losang urged Jiang Gong Kang Qin Rinpoche to practice the Dharma in a hidden place. He said that in the future, Jiang Gong Kang Qin Rinpoche

would have opportunities to save living beings from the cycle of reincarnation. He said that at such future time, Jiang Gong Kang Qin Rinpoche should transmit to good people the great Dharma of the supreme Dharma King Master. Dharma King Losang told Jiang Gong Kang Qin Rinpoche not to forget that Great Dharma King Master Yangwo Yisinubu is the highest Dharma King in this world and that he possesses the true Dharma of the Buddha!

Jiang Gong Kang Qin Rinpoche chronicled all Of these things. On the sixth month of the Chinese lunar calendar in the year 2004, before Dharma King Losang passed away, these chronicles were read to certain monastics and laypersons in the United States. On the seventh month of the Chinese lunar calendar in the year 2004, these

chronicles were openly read at a certain institute. Dharma King Dorje Losang finally passed away on the second day of eighth onth of the Chinese lunar calendar in the year 2004, between the hours of 5:00 and 7:00 a.m.

In the later period of Dharma King Losang's life, layman Zhi-Ying Wang looked after him and tended to him while he was in solitary meditation. In a very straightforward manner, layman Zhi-Ying told Dorje Losang, "Dharma King, do not leave this world in the summer. In such hot weather, I could not put things in order." Dharma King Losang candidly and sincerely replied with the following promise: "Do not worry. 1 will not pass away when the weather is hot. I will wait until the eighth month of the

lunar calendar, when the fall weather is cool, to pass away."

Throughout his entire life, Dharma King Losang led a simple life. He had a correct view of the Dharma. He was not attached to things of the world. Before he passed away, he simply said to everyone, "I am leaving. It would be well if you recited Amitabha Buddha's name more." On the second day of the eighth month of the Chinese lunar calendar in the year 2004, he made good on his promise and passed away. Monks from the Bao Guang Temple rushed over to the place where he lived and took his body to the Bao Guang Temple.

In the afternoon of the day Dharma King Losang was cremated, a variety of wonderful phenomena appeared. They were very extraordinary. Monks, nuns,

laymen, and lay women surrounded Dharma King Losang's body and chanted the

name of Amitabha Buddha. Each of them had their own particular feelings toward the wonderful phenomena that appeared.

Some of the attendees murmured certain misgivings that they had, such as, "When Dharma King Dorje Losang was alive, he was so amazing. However, he now does not look at all like one who is greatly accomplished. He passed away in a state of illness.

This could not possibly be a person who is greatly accomplished ”Some people accused him of not saving living beings due to fear of difficulty and hardship. They therefore accused him of violating one of the fourteen fundamental precepts of esoteric Buddhism. Some people said that he broke the precept that prohibits exhibiting supernatural powers. They said that this is a major precept in Buddhism. However, there were also those who said that his state of realization was extraordinary and that his supernatural feats exhibited his great enlightenment.

Finally, layman Fachi could not restrain himself any longer. He stood up and said in front of everyone remorsefully, "Dharma King Dorje Losang was not an ordinary person. He manifested a sign of impermanence (i.e. his illness) in order to teach us. Yet, we have not treated this with a mind of limitless respect. On the contrary, we gave rise to a mind that differentiates and discriminates." He suggested that everyone take this opportunity to reflect seriously upon impermanence and give rise to a mind of limitless respect toward Dharma King Dorje Losang. He suggested that is the mind-set people should have when seeing the elder Dharma King off to the next realm. He said that an accomplished (liberated) one definitely has a wonderful and

auspicious way of manifesting the BuddhaDharma.

At this time, many people expressed their repentance in front of others. Life is like a

dream. Death comes quickly. Whether someone is poor and lowly or noble and exalted, in the end, he or she will leave behind a smelly corpse. With hearts of great respect, the attendees then began chanting the name of Amitabha Buddha and contemplating impermanence. They prayed for the welfare of living beings. They prayed that the country and its citizens be at peace, that weather conditions be favorable, and that the world be at peace.

To their great surprise, at this time, the bright Buddha light of Mahavairocana Buddha quickly emerged and empowered everyone. People started using their cameras and camcorders. Layperson Gui Gong shot three pictures in a row of the sun

emitting dazzling light. In the middle of the sun was a round emerald-green design. That emerald-green color was the same color as that of the gemstone on the "Master hat" worn by Great Dharma King Master Yangwo. Everyone was indescribably happy to see thiswonderful manifestation of the Dharma.

At 4:20 in the afternoon, the cremation fire was lit. Everyone gathered around the body of Dharma King Losang, which became engulfed in soaring flames. Some people chanted "Homage to Amtiabha Buddha." Some people recited the Heart Sutra. Some chanted the Guru Padmasambhava Heart Mantra. There were those who intoned the Kuan Yin Bodhisattva Heart Mantra. Still others chanted the Mahakala Mantra.

The huge fire looked like fire dragons circling in the furnace. The wooden container in the furnace holding Dharma King Losang's body turned into a fireball. However, at this time, a dignified image of elder Dharma King Losang's head suddenly appeared. Everyone became excited and spontaneously began chanting loudly in unison the Six

Syllable Great Brightness Mantra.

During the cremation process, the person in charge of the cremation, Monk Ji Xin Shi,

added all together four barrels of firewood into the furnace. He said, "I have never used so much firewood for a cremation." After the fire raged for a while, people thought that the elder Dharma King's body had already turned to ashes. However, at this time, the elder Dharma King's head and body suddenly became visible. His head and body were not burned in the slightest. His clothes, however, were burned to ashes. Still, his head and body could not catch on fire.

At this time, I could not help but think of the great Master Milarepa. There were records that stated Master Milarepa could not be burned by any fire of this world. During Dharma King Losang's cremation, such a phenomenon unexpectedly appeared before our eyes. The elder Dharma King truly deserves to be called "Vajra Dorje Losang Dharma King." Everyone in attendance then understood the wonderful and profound meaning of "a Vajra body cannot be burned by fire of this world."

In the midst of the fire, Dharma King Losang sat in the cross-legged lotus posture and

manifested the Mahakala state. Everyone loudly chanted mantras. They supplicated that the body catch on fire so that they could collect sariras. They then heard a sudden popping sound. The body of the Dharma King finally caught on fire. After the

cremation ceremony ended, the set of monk's clothes worn by Dharma King Losang during his life was put into the cremation furnace. Light immediately flashed repeatedly inside the furnace. Then, the furnace emitted a great burst of light.

Additionally, it intermittently emitted fragrant scents. Everyone was jubilant.

Under normal circumstances, the entire cremation process only takes more than one hour. However, the body of Dharma King Losang burned for more than six hours. This is truly a rare event in this world. One can imagine just what kind of Vajra body he had. However, he displayed his supernatural powers too much, and thereby acted imprudently. He then encountered the ripening of his karma. He had no alternative but to predict to Jiang Gong Kang Qin Rinpoche that he (Dharma King Losang) would pass away in the near future.

After the cremation, 141 sariras (relics) were collected from his remains. The six hour

cremation of his indestructible Vajra body, which was a manifestation of the Dharma, and the collection of sariras/firm relics thoroughly prove that Dharma King Losang indeed learned the true Dharma of the Buddha from Great Dharma King Yangwo.

Unfortunately, he should not have left this human realm. Rather, he should have stayed in this world to propagate the Dharma and save living beings.

At this point in writing this article, something came to mind. During the cremation process, some people said that Dorje Losang was not a Dharma King. But we must ask the following questions: If Dorje Losang had been an ordinary person, why was he able to predict the time of his death? Why was he able to attain the indestructible Vajra body, such that his body burned for six hours, which is a record-breaking time? Why were 141 sariras collected from his remains after he was cremated? How could an ordinary person leave behind such holy objects? For the past few decades in Taiwan (as opposed to mainland China), only elder monk Guang Qin left behind sariras after his cremation. Furthermore, it only took more than one hour to cremate completely elder monk Guang Qin. These facts prove that Dharma King Losang was not like those people of the world whose practice of the Buddha Dharma is merely uttering empty theories. The holy phenomena described above occur only as a result of the true Buddha Dharma.

Thus, we should again stop and think. We often say, "The Buddha Dharma is difficult to seek. The true Dharma is difficult to encounter." However, Great Dharma King Yangwo Yisinubu does indeed teach the true Dharma of the Buddha. As a result, we see that one after another of his disciples have attained great accomplishment

(liberation). Shouldn't we think about how we will face our own liberation from the cycle of reincarnation?

(Written by Yi-Zhi Liu)

Picture: These are the 141 sariras (relics) collected after the cremation of Dharma King Dorje Losang.

#第三世多杰羌佛 
#義雲高大師

 #仰諤益西諾布大法王 

 

正確佛法法義,，請以　南無第三世多杰羌佛宣說之法音及第三世多杰羌佛辦公室為準。

關於H.H第三世多杰羌佛相關資訊，歡迎點閱以下網址：

 

第三世多杰羌佛辦公室： http://www.hhdcb3office.org/

 

佛教正心會：https://www.rightheart.org/

 
本文連結網址：http://07rightheart.blogspot.tw/2017/12/his-vajra-body-burned-for-six-hours-he.html?m=1

多傑洛桑法王法駕佛土 金剛體燃燒六小時 (中華民國九十三年十月十一日 刊載於民眾日報)

關於 “第三世多杰羌佛” 佛號的說明

二零零八年四月三日，由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》記實一書在美國國會圖書館舉行了莊嚴隆重的首發儀式，美國國會圖書館並正式收藏此書，自此人們才知道原來一直廣受大家尊敬的義雲高大師、仰諤益西諾布大法王，被世界佛教各大教派的領袖或攝政王、大活佛行 文認證，就是宇宙始祖報身佛多杰羌佛的第三世降世，佛號為 第三世多杰羌佛，從此，人們就以“南無第三世多杰羌佛”來稱呼了。

這就猶如釋迦牟尼佛未成佛前，其名號為悉達多太子， 但自釋迦牟尼佛成佛以後，就改稱 “南無釋迦牟尼佛” 了，所 以，我們現在稱 “南無第三世多杰羌佛”。尤其是，二零一二年十二月十二日，美國國會參議院第 614 號決議正式以 His Holiness 來冠名第三世多杰羌佛（即 H.H.第三世多杰羌佛，從此南無第三世多杰羌佛的稱位已定性。而且，第三世多杰羌佛也是政府法定的名字，以前的 “義雲高” 和大師、總持大法王的尊稱已經不存在了。但是，這個新聞是在南無第三世多杰羌佛佛號未公佈之前刊登的，那時人們還不瞭解佛陀的真正身份，所以，為了尊重歷史的真實，我們在新聞中仍然保留未法定第三世多杰羌佛稱號前所用的名字，但大家要清楚，除 H.H. 第三世多杰羌佛的名字是合法的以外，在未法定之前的名字已經不存在了。

中華民國九十三年十月十一日 (星期一)
民眾日報

金剛體燃燒六小時 出舍利一百四十一

--多傑洛桑法王法駕佛土

多傑洛桑老法王是仰諤益西諾布大法王座下弟子，貫顯神通，表露佛法，有《聖僧鐵記》一書記載。他多年跟隨仰諤大法王上師學佛修行，晝夜不眠不休，連床舖都沒有，只有一個蒲團隨身。洛桑深得大法王上師傳承，感恩涕漣，發宏願要依師度眾生。但是，這位有著非凡因緣的洛桑卻多處顯露神通，不顧影響，由於因緣所至，障業現前自成阻隔，於2001年4月被深圳公安局關押，無緣隨師修學，2003年7月法庭開庭審理，無有定罪，當時接到四川羅萬寺，整日無事，信步遊走鄉間，時常兩眼凝視虛空，觀修行持，沒有言語。可惜的是，他與眾生法緣已盡，無法再為眾生說法。早在2003年8月，蔣貢康欽仁波且就他的記實中載明，洛桑曾明確告訴：他將於明年8月離開人間，要蔣貢康欽仁波且藏起來修法，今後有機會度眾生，要把至高無上的法王上師之大法傳給善士。不要忘了，仰諤大法王上師是在這個世界上掌有佛陀正法的最高法王！蔣貢康欽仁波且把全部過程作了記錄，此記錄在洛桑未圓寂前之2004年陰曆6月即在美國僧尼、居士中宣讀，又於2004年陰曆7月在基金會公眾宣讀。多傑洛桑法王最終於陰曆八月初二卯時圓寂，離開人世間。

洛桑住世後期，有王智英居士一直為他照料護關，智英居士非常直爽地告訴他：『法王，您千萬別在夏天離開，這麼熱的天氣，我收拾不了。』洛桑也很坦誠地承諾：『你放心，我不會在熱天圓寂，我要等八月秋涼了再走。』洛桑一輩子生活簡單，法務正見，不執著世法，走之前只對大家說：『我走了，多念點佛就好了。』 陰曆八月初二，他便兌現承諾圓寂了。寶光寺的比丘趕到他的住處，接他到寶光寺。

火化洛桑的那天下午，所顯相境各式各樣，十分異別。圍著念佛的僧俗四眾各自對境都有著各自特別的感受，有人心裡嘀咕，這個法王生前那麼厲害，但現在完全不像大成就的樣子，現病態圓寂，這根本就算不上大成就者。有人則指他怕難、怕苦不度眾生，犯密宗十四根本戒。有人說他破戒顯神通，是佛教的大戒，也有人說他証量非凡，實乃大道之顯。終於，法持居士按捺不住站出來當眾懺悔：多傑洛桑法王並非普通人，他所顯的無常相是為教化我們，我們並沒有生起無限的恭敬心來面對，反起分別見。他提議大家都應借此好好觀無常，生起無限的恭敬心為老法王送行，一個成就者一定有佛菩薩殊勝吉祥的顯法。此時，很多人也當眾作了懺悔，人生如夢，無常迅速，無論貧賤與高貴最終都同樣留下一具臭皮囊。大家生起無限的恭敬心念佛觀無常，並發願為眾生祈福，祈禱國泰民安、祈禱風調雨順、祈禱世界和平。萬萬沒有想到，此時大日如來的毫光佛境很快展現加持眾人，照相機、攝像機紛紛開啟，貴公居士一連拍下三張大放毫光的太陽，太陽中心都有一個圓形的翠綠色圖案，與仰諤大法王上師大師袍帽沿上那塊綠翠完全相似，看到這個顯境表法大家高興得沒法形容。

下午四點二十分點火了，大家圍著火焰升騰的洛桑，有的念誦『南無阿彌陀佛』，有的念誦『心經』，有的念誦蓮花生大師心咒，有的念誦觀世音菩薩心咒，有的持麻哈嘎拉咒，大火像火龍一樣在爐中盤旋，火龕箱體燃成一個火球，但此時突然出現了洛桑老法王威嚴的頭像，大眾一下子興奮起來，不約而同一齊大聲轉念六字大明咒。負責火化的比丘寂心師先後爐子裡添加了四推車柴，他說：從來沒有燒過這麼多柴。一陣熊熊烈火之後，估計他已化為灰燼，但這時突然顯露出老法王的頭和身體，一點也沒有著火燃燒，一共燃燒了六個多小時，實在世所罕見。可想而知他本該是何等的金剛之身，怎奈他過多張揚神通失之慎覺，遇到因果成熟，不得已提前告知蔣貢康欽仁波且他要離開了。火化後拾得舍利子141粒。其金剛不壞火化六小時之表法及拾得舍利堅固子法物，徹底證明洛桑確實學到了仰諤大法王的如來正法，可惜的是，他不應該離開人間，而應住世宏法度生。

寫到這裡，想到在火化過程中有人說多傑洛桑不是法王，我們不禁要問：如果多傑洛桑是一普通凡夫，為什麼他能提前預告圓寂時間？為什麼他能金剛不壞，竟然燒六個小時，破歷史紀錄？為什麼火化後還拾得141顆舍利子？凡夫怎麼有此聖物呢？而在我們台灣，幾十年來，只有一個廣欽老和尚火化後有舍利子，而且才火化一個多小時就燒盡了。所以，這足以證明他不是世俗空頭理論的佛法，只有真正的佛法才有這樣聖跡的展現。由此，我們不由再想一想，平時，我們大家都在說『佛法難求，正法難遇』，而現在，仰諤大法王的如來正法展現了他座下的弟子一個個都得到大成就，難道不應該想一想我們的了生死該如何面對嗎？

圖：劉一之 紀實

圖片解說：多傑洛桑法王荼毗

#第三世多杰羌佛 
#義雲高大師

 #仰諤益西諾布大法王 

 

正確佛法法義,，請以　南無第三世多杰羌佛宣說之法音及第三世多杰羌佛辦公室為準。

關於H.H第三世多杰羌佛相關資訊，歡迎點閱以下網址：

 

第三世多杰羌佛辦公室： http://www.hhdcb3office.org/

 

佛教正心會：https://www.rightheart.org/

 
本文連結網址：http://07rightheart.blogspot.tw/2017/12/blog-post_5.html?m=1

法王金剛體 燃六小時出舍利 141顆 (中華民國九十三年十月四日刊載於民眾日報)

關於 “第三世多杰羌佛” 佛號的說明

二零零八年四月三日，由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》記實一書在美國國會圖書館舉行了莊嚴隆重的首發儀式，美國國會圖書館並正式收藏此書，自此人們才知道原來一直廣受大家尊敬的義雲高大師、仰諤益西諾布大法王，被世界佛教各大教派的領袖或攝政王、大活佛行 文認證，就是宇宙始祖報身佛多杰羌佛的第三世降世，佛號為 第三世多杰羌佛，從此，人們就以“南無第三世多杰羌佛”來稱呼了。

這就猶如釋迦牟尼佛未成佛前，其名號為悉達多太子， 但自釋迦牟尼佛成佛以後，就改稱 “南無釋迦牟尼佛” 了，所 以，我們現在稱 “南無第三世多杰羌佛”。尤其是，二零一二年十二月十二日，美國國會參議院第 614 號決議正式以 His Holiness 來冠名第三世多杰羌佛（即 H.H.第三世多杰羌佛，從此南無第三世多杰羌佛的稱位已定性。而且，第三世多杰羌佛也是政府法定的名字，以前的 “義雲高” 和大師、總持大法王的尊稱已經不存在了。但是，這個新聞是在南無第三世多杰羌佛佛號未公佈之前刊登的，那時人們還不瞭解佛陀的真正身份，所以，為了尊重歷史的真實，我們在新聞中仍然保留未法定第三世多杰羌佛稱號前所用的名字，但大家要清楚，除 H.H. 第三世多杰羌佛的名字是合法的以外，在未法定之前的名字已經不存在了。

中華民國九十三年十月四日 (星期一)

民眾日報

金剛體燃燒六小時 出舍利一百四十一

多傑洛桑法王法駕佛土

(陳仁忠/整理報導)多傑洛桑老法王是仰諤益西諾布大法王座下弟子，貫顯神通，表露佛法，有《聖僧鐵記》一書記載。他多年跟隨仰諤大法王上師學佛修行，晝夜不眠不休，連床舖都沒有，只有一個蒲團隨身。洛桑深得大法王上師傳承，感恩涕漣，發宏願要依師度眾生。但是，這位有著非凡因緣的洛桑卻多處顯露神通，不顧影響，由於因緣所至，障業現前自成阻隔，於2001年4月被深圳公安局關押，無緣隨師修學，2003年7月法庭開庭審理，無有定罪，當時接到四川羅萬寺，整日無事，信步遊走鄉間，時常兩眼凝視虛空，觀修行持，沒有言語。可惜的是，他與眾生法緣已盡，無法再為眾生說法。早在2003年8月，蔣貢康欽仁波且就他的記實中載明，洛桑曾明確告訴：他將於明年8月離開人間，要蔣貢康欽仁波且藏起來修法，今後有機會度眾生，要把至高無上的法王上師之大法傳給善士。不要忘了，仰諤大法王上師是在這個世界上掌有佛陀正法的最高法王！蔣貢康欽仁波且把全部過程作了記錄，此記錄在洛桑未圓寂前之2004年陰曆6月即在美國僧尼、居士中宣讀，又於2004年陰曆7月在基金會公眾宣讀。多傑洛桑法王最終於陰曆八月初二卯時圓寂，離開人世間。

洛桑住世後期，有王智英居士一直為他照料護關，智英居士非常直爽地告訴他：『法王，您千萬別在夏天離開，這麼熱的天氣，我收拾不了。』洛桑也很坦誠地承諾：『你放心，我不會在熱天圓寂，我要等八月秋涼了再走。』洛桑一輩子生活簡單，法務正見，不執著世法，走之前只對大家說：『我走了，多念點佛就好了。』 陰曆八月初二，他便兌現承諾圓寂了。寶光寺的比丘趕到他的住處，接他到寶光寺。

火化洛桑的那天下午，所顯相境各式各樣，十分異別。圍著念佛的僧俗四眾各自對境都有著各自特別的感受，有人心裡嘀咕，這個法王生前那麼厲害，但現在完全不像大成就的樣子，現病態圓寂，這根本就算不上大成就者。有人則指他怕難、怕苦不度眾生，犯密宗十四根本戒。有人說他破戒顯神通，是佛教的大戒，也有人說他証量非凡，實乃大道之顯。終於，法持居士按捺不住站出來當眾懺悔：多傑洛桑法王並非普通人，他所顯的無常相是為教化我們，我們並沒有生起無限的恭敬心來面對，反起分別見。他提議大家都應借此好好觀無常，生起無限的恭敬心為老法王送行，一個成就者一定有佛菩薩殊勝吉祥的顯法。此時，很多人也當眾作了懺悔，人生如夢，無常迅速，無論貧賤與高貴最終都同樣留下一具臭皮囊。大家生起無限的恭敬心念佛觀無常，並發願為眾生祈福，祈禱國泰民安、祈禱風調雨順、祈禱世界和平。萬萬沒有想到，此時大日如來的毫光佛境很快發展加持眾人，照相機，攝像機紛紛開啟，貴公居士一連拍下三張大放毫光的太陽，太陽中心都有一個圓形的翠綠色圖案，與仰諤大法王上師大師袍帽沿上那塊綠翠完全相似，看到這個顯境表法大家高興得沒法形容。

下午四點二十分點火了，大家圍著火焰升騰的洛桑，有的念誦『南無阿彌陀佛』，有的念誦『心經』，有的念誦蓮花生大師心咒，有的念誦觀世音菩薩心咒，有的持麻哈嘎拉咒，大火像火龍一樣在爐中盤旋，火龕箱體燃成一個火球，但此時突然出現了洛桑老法王威嚴的頭像，大眾一下子興奮起來，不約而同一齊大聲轉念六字大明咒。負責火化的比丘寂心師先後爐子裡添加了四推車柴，他說：從來沒有燒過這麼多柴。一陣熊熊烈火之後，估計他已化為灰燼，但這時突然顯露出老法王的頭和身體，一點也沒有著火燃燒，衣服早已燒光，但是頭和身體照常無法著火。這時不由得筆者想起密勒日巴祖師在凡火中不能燃燒的記載，今天竟然展現在眼面前，實在不愧是金剛多傑洛桑法王，眾人這才明了金剛之體不著凡火的妙義。洛桑法王盤坐火中顯大黑天境，眾人大聲持咒，請求著火焚體以取舍利，方聽到『啪』一聲，法王之身子骨終於著火了。轉咒荼毗結束之後，洛桑生前的一套僧衣被送進火爐，爐內頓時連連閃光，隨著大放光明，並且發出陣陣撲鼻的異香，大眾一片歡呼。

通常情況下火化的全過程只需要一個多小時，可是洛桑法王一共燃燒了六個多小時，實在世所罕見。可想而知他本該是何等的金剛之身，怎奈他過多張揚神通失之慎覺，遇到因果成熟，不得已提前告知蔣貢康欽仁波且他要離開了。火化後拾得舍利子141粒。其金剛不壞火化六小時之表法及拾得舍利堅固子法物，徹底證明洛桑確實學到了仰諤大法王的如來正法，可惜的是，他不應該離開人間，而應住世宏法度生。

寫到這裡，想到在火化過程中有人說多傑洛桑不是法王，我們不禁要問：如果多傑洛桑是一普通凡夫，為什麼他能提前預告圓寂時間？為什麼他能金剛不壞，竟然燒六個小時，破歷史紀錄？為什麼火化後還拾得141顆舍利子？凡夫怎麼有此聖物呢？而在我們台灣，幾十年來，只有一個廣欽老和尚火化後有舍利子，而且才火化一個多小時就燒盡了。所以，這足以證明他不是世俗空頭理論的佛法，只有真正的佛法才有這樣聖跡的展現。由此，我們不由再想一想，平時，我們大家都在說『佛法難求，正法難遇』，而現在，仰諤大法王的如來正法展現了他座下的弟子一個個都得到大成就，難道不應該想一想我們的了生死該如何面對嗎？
 

#第三世多杰羌佛 

#義雲高大師

 #仰諤益西諾布大法王 

 

正確佛法法義,，請以　南無第三世多杰羌佛宣說之法音及第三世多杰羌佛辦公室為準。

關於H.H第三世多杰羌佛相關資訊，歡迎點閱以下網址：

 

第三世多杰羌佛辦公室： http://www.hhdcb3office.org/

 

佛教正心會：https://www.rightheart.org/

 
本文連結網址：http://07rightheart.blogspot.tw/2017/12/141.html?m=1

金剛體燃燒六小時 出舍利一百四十一 (中華民國九十三年十月七日 刊載於眾聲日報)

關於 “第三世多杰羌佛” 佛號的說明

二零零八年四月三日，由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》記實一書在美國國會圖書館舉行了莊嚴隆重的首發儀式，美國國會圖書館並正式收藏此書，自此人們才知道原來一直廣受大家尊敬的義雲高大師、仰諤益西諾布大法王，被世界佛教各大教派的領袖或攝政王、大活佛行 文認證，就是宇宙始祖報身佛多杰羌佛的第三世降世，佛號為 第三世多杰羌佛，從此，人們就以“南無第三世多杰羌佛”來稱呼了。

這就猶如釋迦牟尼佛未成佛前，其名號為悉達多太子， 但自釋迦牟尼佛成佛以後，就改稱 “南無釋迦牟尼佛” 了，所 以，我們現在稱 “南無第三世多杰羌佛”。尤其是，二零一二年十二月十二日，美國國會參議院第 614 號決議正式以 His Holiness 來冠名第三世多杰羌佛（即 H.H.第三世多杰羌佛，從此南無第三世多杰羌佛的稱位已定性。而且，第三世多杰羌佛也是政府法定的名字，以前的 “義雲高” 和大師、總持大法王的尊稱已經不存在了。但是，這個新聞是在南無第三世多杰羌佛佛號未公佈之前刊登的，那時人們還不瞭解佛陀的真正身份，所以，為了尊重歷史的真實，我們在新聞中仍然保留未法定第三世多杰羌佛稱號前所用的名字，但大家要清楚，除 H.H. 第三世多杰羌佛的名字是合法的以外，在未法定之前的名字已經不存在了。

圖：多傑洛桑法王荼毗火化後拾得的141枚舍利子。

 

中華民國九十三年十月七日 星期四

眾聲日報 

金剛體燃燒六小時 出舍利一百四十一

多傑洛桑老法王深得大法王上師傳承，發宏願要依師度眾生。但是，這位有著非凡因緣的洛桑卻多處顯露神通，不顧影響，由於因緣所至，障業現前自成阻隔，於2001年4月被深圳公安局關押，無緣隨師修學，2003年7月法庭開庭審理，無有定罪，當時接到四川羅萬寺，整日無事，信步遊走鄉間，時常兩眼凝視虛空，觀修行持，沒有言語。可惜的是，他與眾生法緣已盡，無法再為眾生說法。早在2003年8月，蔣貢康欽仁波且就在他的記實中載明，洛桑曾明確告訴：他將於明年8月離開人間，要蔣貢康欽仁波且藏起來修法，今後有機會度眾生，要把至高無上的法王上師之大法傳給善士。不要忘了，仰諤大法王上師是在這個世界上掌有佛陀正法的最高法王！蔣貢康欽仁波且把全部過程作了記錄，此記錄在洛桑未圓寂前之2004年陰曆6月即在美國僧尼、居士中宣讀，又於2004年陰曆7月在基金會公眾宣讀。多傑洛桑法王最終於陰曆八月初二卯時圓寂，離開人世間。

火化洛桑的那天下午，據說顯相境各式各樣，且通常情況下火化的全過程只需要一個多小時，可是洛桑法王一共燃燒了六個多小時，實在世所罕見。可想而知他本該是何等的金剛之身，怎奈他過多張揚神通失之慎覺，遇到因果成熟，不得已提前告知蔣貢康欽仁波且他要離開了。火化後拾得舍利子141粒。

(劉一之紀實)

#第三世多杰羌佛 
#義雲高大師

 #仰諤益西諾布大法王 

 

正確佛法法義,，請以　南無第三世多杰羌佛宣說之法音及第三世多杰羌佛辦公室為準。

關於H.H第三世多杰羌佛相關資訊，歡迎點閱以下網址：

 

第三世多杰羌佛辦公室： http://www.hhdcb3office.org/

 

佛教正心會：https://www.rightheart.org/

 
本文連結網址：http://07rightheart.blogspot.tw/2017/12/blog-post_7.html?m=1

多傑洛桑法王法駕佛土 (2004年10月5日 刊載於新中原報)

關於 “第三世多杰羌佛” 佛號的說明

二零零八年四月三日，由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》記實一書在美國國會圖書館舉行了莊嚴隆重的首發儀式，美國國會圖書館並正式收藏此書，自此人們才知道原來一直廣受大家尊敬的義雲高大師、仰諤益西諾布大法王，被世界佛教各大教派的領袖或攝政王、大活佛行 文認證，就是宇宙始祖報身佛多杰羌佛的第三世降世，佛號為 第三世多杰羌佛，從此，人們就以“南無第三世多杰羌佛”來稱呼了。

這就猶如釋迦牟尼佛未成佛前，其名號為悉達多太子， 但自釋迦牟尼佛成佛以後，就改稱 “南無釋迦牟尼佛” 了，所 以，我們現在稱 “南無第三世多杰羌佛”。尤其是，二零一二年十二月十二日，美國國會參議院第 614 號決議正式以 His Holiness 來冠名第三世多杰羌佛（即 H.H.第三世多杰羌佛，從此南無第三世多杰羌佛的稱位已定性。而且，第三世多杰羌佛也是政府法定的名字，以前的 “義雲高” 和大師、總持大法王的尊稱已經不存在了。但是，這個新聞是在南無第三世多杰羌佛佛號未公佈之前刊登的，那時人們還不瞭解佛陀的真正身份，所以，為了尊重歷史的真實，我們在新聞中仍然保留未法定第三世多杰羌佛稱號前所用的名字，但大家要清楚，除 H.H. 第三世多杰羌佛的名字是合法的以外，在未法定之前的名字已經不存在了。

 

 

圖上：「聖僧鐵記」書中主角--多杰洛桑老法王生前法相。

 

 

公元2004年10月5日 (星期二)

新中原報

金剛體燃燒六小時 出舍利一百四十一

多傑洛桑法王法駕佛土(二)

下午四點二十分點火了，大家圍著火焰升騰的洛桑，有的念誦『南無阿彌陀佛』，有的念誦『心經』，有的念誦蓮花生大師心咒，有的念誦觀世音菩薩心咒，有的持麻哈嘎拉咒，大火像火龍一樣在爐中盤旋，火龕箱體燃成一個火球，但此時突然出現了洛桑老法王威嚴的頭像，大眾一下子興奮起來，不約而同一齊大聲轉念六字大明咒。負責火化的比丘寂心師先後爐子裡添加了四推車柴，他說：從來沒有燒過這麼多柴。一陣熊熊烈火之後，衣服早已燒光，但是頭和身體照常無法著火。這時不由得筆者想起密勒日巴祖師在凡火中不能燃燒的記載，今天竟然展現在眼面前，實在不愧是金剛多傑洛桑法王，眾人這才明了金剛之體不著凡火的妙義。洛桑法王盤坐火中顯大黑天境，眾人大聲持咒，請求著火焚體以取舍利，方聽到『啪』一聲，法王之身子骨終於著火了。轉咒荼毗結束之後，洛桑生前的一套僧衣被送進火爐，爐內頓時連連閃光，隨著大放光明，並且發出陣陣撲鼻的異香，大眾一片歡呼。

通常情況下火化的全過程只需要一個多小時，可是洛桑法王一共燃燒了六個多小時，實在世所罕見。可想而知他本該是何等的金剛之身，怎奈他過多張揚神通失之慎覺，遇到因果成熟，不得已提前告知蔣貢康欽仁波且他要離開了。火化後拾得舍利子一四一粒。其金剛不壞火化六小時之表法及拾得舍利堅固子法物，徹底証明洛桑確實學到了仰諤大法王的如來正法，可惜的是，他不應該離開人間，而應住世宏法度生。

寫到這裡，想到在火化過程中有人說多傑洛桑不是法王，我們不禁要問：如果多傑洛桑是一普通凡夫，為什麼他能提前預告圓寂時間？為什麼他能金剛不壞，竟然燒六個小時，破歷史紀錄？為什麼火化後還拾得一四一顆舍利子？凡夫怎麼有此聖物呢？而在我們台灣，幾十年來，只有一個廣欽老和尚火化後有舍利子，而且才火化一個多小時就燒盡了。所以這足以證明他不是世俗空頭理論的佛法，只有真正的佛法才有這樣聖跡的展現。由此，我們不由再想一想，平時，我們大家都在說『佛法難求，正法難遇』，而現在，仰諤大法王的如來正法展現了他座下的弟子一個個都得到大成就，難道不應該想一想我們的了生脫死該如何面對嗎？

(劉一之紀實)

 

  
 

#第三世多杰羌佛 

#義雲高大師

 #仰諤益西諾布大法王 

 

正確佛法法義,，請以　南無第三世多杰羌佛宣說之法音及第三世多杰羌佛辦公室為準。

關於H.H第三世多杰羌佛相關資訊，歡迎點閱以下網址：

 

第三世多杰羌佛辦公室： http://www.hhdcb3office.org/

佛教正心會：https://www.rightheart.org/

本文連結網址：http://07rightheart.blogspot.tw/2017/12/2004105.html?m=1