行動佛殿18站彰化龍燈公園 風和日麗誦經梵唄聲飄揚悠遠

世界佛教正心會指導上師恆性嘉措仁波且與彰化縣民政處處長張逸玲(中左二)、縣長候選人立委王惠美主任賴沛然(中右)及呂昆益建築師(最左邊)等一同合照。

彰化地檢署檢察長黃玉垣率領地檢署同仁一起到現場，提醒大家正值選舉期間，大家要落實「選賢與能」的理想。

世界佛教正心會「行動佛殿 佛光遍照 環島祈福法會」第18站，於11月9日到11月12日在彰化縣員林市龍燈公園舉辦。

世界佛教正心會「行動佛殿　佛光遍照　環島祈福法會」第18站，於11月9日到11月12日在彰化縣員林市龍燈公園舉辦，法會持續為國泰民安祈福，為世界和平祈福，為一切眾生祈福，11月10日邀請到彰化縣政府民政處處長張逸玲、員林南區扶輪社社長陳國糧及夫人、縣長候選人立委王惠美主任賴沛然及呂昆益建築師等貴賓一同參加法會。
　　
　南無第三世多杰羌佛在台法嗣弟子，庫頓尊哲雍仲尊者第五世　恆性嘉措仁波且帶領弟子將17噸的大卡車改建成「行動佛殿」是佛教界的創舉，把佛殿開到你我的家門口，方便大家來禮佛。仁波且也是大中華地區唯一子爵仁波且，其於2017年12月12日在奧地利維也納列支敦士登親王宮殿，接受喬治亞共和國皇太子冊封世襲子爵爵位。

　今天法會邀請到來自新竹的JF太鼓團，以振奮人心的太鼓演出伎樂供佛拉開法會序幕!接著禪悅敦煌舞團以優美的天女散花舞蹈將大家帶入仙境，撒花雨、逐香雲，迎風飛舞、輕盈曼妙、飛花遍大千，充滿了吉祥、歡欣與浪漫之美，最後由彰基有氧健康操帶來熱情洋溢的健康運動操，搭配國、台、英語的舞曲，讓大家聞之起舞!在三段不同風格的伎樂供佛慈善演出結束後，由弟子及貴賓一同恭迎主法上師恆性嘉措仁波且!
　　
　仁波且於法會前致詞表示：感謝彰化地區的所有善信大力協助，讓法會得以順利圓滿舉行!世界佛教正心會所打造的行動佛殿，要讓佛法廣布到世界的每一個地方，接引更多有緣眾生皈依三寶，也希望大家都能明白人生無常的道理，無常來時兩手空空，只有精進修持如來正法才能如因海聖尊圓寂後金剛不壞之身，還有像祿東贊法王的生死自由，人生苦短，不要再來輪迴!
　　
　法會中帶領大眾恭誦「佛說阿彌陀經」，讓大家了解阿彌陀佛的極樂世界，「無有眾苦，但受諸樂」，讓聽到這部經的人，可以得諸佛菩薩的護持，皆得不退轉於阿耨多羅三藐三菩提。集結大家的善願廣結的功德力，祈願風調雨順、國泰民安、世界和平，緣法的眾生光明永昌!祝願大家心想事成，一切吉祥!
　　
　民政處長張逸玲表示：很開心代表魏明谷縣長來到法會現場，行動佛殿這樣到處弘揚佛法，接引眾生而且又結合關懷當地弱勢團體，就是世界佛教正心會”大悲行願　無處不現”宗旨的表現，也祝福彰化地區更和平，無風無災!

　扶輪社陳國糧社長說：自己是第一次參加佛教的活動，昨天就很緊張地睡不好，今天到現場後佛教的廣博開闊，自己內心感受就像台下的”放下”兩字，把一切俗務放下好好來參加法會!
　　
　本會一如往常邀請法務部所屬各級檢察署辦理「反賄選」的政令宣導，昨天彰化地檢署檢察長黃玉垣率領地檢署同仁一起到現場，提醒大家正值選舉期間，大家要落實「選賢與能」的理想。也邀請彰化縣政府社會處共襄盛舉來辦反毒反賄選政令宣導!
　　
　歡迎彰化鄉親在11月10日到11月12日到龍燈公園來行動佛殿尚禮佛、瞻仰佛舍利，一同祈願誦經集合眾人正向的願力，讓大家安居樂業，平安吉祥。

（蔡清欽報導） 

【大華網路報】

 

 

#世界佛教正心會   #行動佛殿   #恆性嘉措仁波且   #H.H.第三世多杰羌佛 

相關新聞連結
【民眾日報】記者葉柏成綜合報導/ 行動佛殿彰化法會 祈願吉祥如意
http://www.mypeople.tw/index.php?r=site/article&id=1608484


【news888新聞網】記者黃文博／彰化報導 行動佛殿彰化龍燈公園誦經梵唄聲飄揚悠遠
http://www.item-news.com/test/media/detail.php?news_id=14099

【HiNet新聞】 行動佛殿彰化法會 祈願吉祥如意
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【PChome 新聞】行動佛殿彰化法會 祈願吉祥如意
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更正---世界佛教總部諮詢中心 回覆諮詢 （第20180108號）

世界佛教總部諮詢中心  2018年10月26日

世界佛教總部諮詢中心
回覆諮詢
（第20180108號）

回覆諮詢：

1、世界佛教總部諮詢中心，已經對你的諮詢公開做了答覆，你現在又來問重複的問題，再回答你一次，你的上師是誰我們不點名，你問他為什麼沒有學「南無大悲觀音加持法」還要說學了？那他就是說假話騙人，總部不需要任何方式去審查，總部非常了解哪些人學了「南無大悲觀音加持法」，因為總部有南無第三世多杰羌佛傳承記錄，第二代傳人具有第三代傳承者又是誰，第三代傳人姓氏名誰，目前沒有第四代傳承，是清清楚楚的。南無第三世多杰羌佛沒有傳過「南無大悲觀音加持法」給你的上師，具有第二代傳承者也沒有傳承給你的上師。佛法是要以一片純正之心、利益眾生之心才能學到的，再提醒你「南無大悲觀音加持法」是南無第三世多杰羌佛帶到這個地球上的，南無羌佛是唯一的獨掌第一代傳承者，南無羌佛傳「南無大悲觀音加持法」是在一九九一年就開始傳了，到了美國是二零零零年開始傳的。據我們所知你提到的那位西藏的老法王，南無第三世多杰羌佛沒有給他傳過，他沒有「南無大悲觀音加持法」的傳承，他也從來沒有修過「南無大悲觀音加持法」，你一口一個西藏老法王，旺扎上尊為此特別觀照你的心態說：「那位老法王的道行證量是金釦一段孺尊的成就，目前還未證到金釦二段教尊。」能解決你的問題最好的辦法是，讓你的上師向總部申請公布他的考卷，如果你的上師考過六十分及格了，他還勉強可以教人，儘管這樣也有很多錯誤知見，也不能稱正法二字！因為考卷回答正確的地方叫正法，不正確的地方叫錯法或邪惡見法。望你不要再反反覆覆提一些莫名其妙的問題，你再三為你的上師辯護，現在已越辯護越糟糕，只會把他逼到公布答卷，那時候你跟你的上師就只有哭頰著臉了。


2、你的上師畫的畫好與壞，你把他的畫交來審查，同時我們會再給他兩張畫臨摹，只要臨摹水平達到百分之六十就算「工巧基」了，臨摹到百分之八十以上就可能定論是「工巧明」了，你們也可以在現場觀看，這樣公正定論好嗎？


3、你憑什麼說你的上師他是正法，是聖者，他考上金釦了嗎？凡是在藍釦階段都會有錯誤，還大言不慚說是正法，再提醒一句：不是金釦聖德不能沾上聖字，是不能擔保是正知正見的，因為你和你的上師都是基礎上的佛教學徒，還在學習階段，知見上都會出現正知正見、錯誤知見、邪惡見等等，否則考試成績就會及格了，你說對嗎？乃至比你上師高太多太多的金釦一段、金釦二段為什麼都沒有資格講開示，說明知見還未達到純淨，有意無意容易誤導眾生，正因為如此，才說只能帶大家恭聞南無第三世多杰羌佛說法法音。要一千零九十七個藍釦三段才相當於一個金釦三段，這世界上談何容易能找到金釦聖者，自己去認真想想吧！如果你再這樣繼續愚痴地為你的上師，邪知邪見的辯下去，妄圖用邪惡見來維護你的上師，非要把他曝光在光天化日眾目睽睽之下，你不覺得你自己很笨嗎？你不覺得你把你的上師給害了嗎？你好生想一想，因為這世界上很難找到聖者，要靠聖者去弘揚，那佛教佛法就無法再利生了，雖然藍釦不是聖者，但總得要讓他們去為利眾生，去幫助弘揚聞聽法音，這也是利生功德。你心裡面總認為總部應該承認你的上師是聖者，必須明確告訴你，總部有一說一，有二說二，不能把非聖者說成聖者，如果你的上師願意的話，總部就拿出一個既簡單又準確的精確照形鏡，當下讓你見到你的上師是幾斤幾兩？是金銀銅鐵哪一類？總部在二零一九年初，公告通知第一批年審人員時，就列入你上師的名單，在年審中公開考經律論及聖考，一當公布通知他年審的名單後，如果他不敢來公開考試，抗拒年審，就徹底說明他是不懂經教論法的外行，他不是金銀而是破銅爛鐵，是混入佛教裡的凡夫，如果他來考了試，成績公開明擺著，你們就會一目了然，這樣是最公平、最公正的，大家會口服心服，這樣你就不會再有意見了吧！


4、諮詢如何設立佛教機構？答：符合國家政府的法律，依法設立。


5、你問到如何求內密灌頂？答：在聖德高僧們的重要答覆(三十五道題及答案)，已經答覆得很清楚了。
要怎樣求才是如法？答：符合條件標準就如法。


6、關於諮詢到恆性嘉措仁波且的年審段位？答：恆性嘉措仁波且是年審得到的藍三黑一釦段位。


          世界佛教總部諮詢中心
            2018年10月25日




更正---世界佛教總部諮詢中心 回覆諮詢 （第20180108號）PDF

更正---世界佛教總部諮詢中心 回覆諮詢 （第20180108號）


此文章鏈接：https://ibsahq.org/message-data?id=160

#第三世多杰羌佛 #多杰羌佛第三世 #世界佛教總部

I Finally Witnessed the Holy Fire-Offering Great Dharma That is Talked about in Buddhist History

News in 2018  2018-10-04

This news is featured in media below:
 

I Finally Witnessed the Holy Fire-Offering Great Dharma That is Talked about in Buddhist History


 

After 80 years, the authentic “Holy Fire-Offering Homa Dharma” was performed again to eliminates disasters, staves off hardships, removes hindrances and increases good fortune. The Vajra Maternal Buddha arrived in the sky and personally lit the fire.


(Reported by Nangqiong Nuosang) On September 19, 2018, one of tremendously holy virtue conducted a “Holy Fire-Offering Dharma Assembly” that was officially held at the Holy Miracles Temple in the United States. The dharma assembly took place at the Grand Hall of the Buddhas and the courtyard right outside the hall. It was a complete success.


The attendees of this dharma assembly, which is extremely rare and almost impossible to come by, attended under two types of karmic conditions. Under the first type of condition, there were direct attendees who are persons of holy virtue, eminent monastics, abbots of Buddhist temples, and leaders of Buddhist organizations. Their attendance was determined by a Yu-Zun, Wang Zha Shang-Zun, Mozhi Jiao-Zun, or Dharma King Gar Tongstan. Under the second type of condition, there were attendees whose attendance accorded with karmic conditions. They encountered the occasion by happenstance and hence attended the dharma assembly.


Fire-offering dharma is a great dharma in Buddhism. In Tibetan Buddhism, fire-offering is especially of significant importance. In places such as Tibet and India, even common people are almost all highly familiar with this well-known great dharma that eliminates disasters, staves off hardships, removes hindrances and increases good fortune. This Buddha-dharma is also known as the “Holy Fire-Offering Homa Dharma.” However, the authentic “Holy Fire-Offering Homa Dharma” is hardly performed even once in a hundred years. What people often attended were just regular fire-offering dharma assemblies. The empowerment produced from “Holy Fire-Offering Homa Dharma” and that produced from a regular fire-offering is as different as heaven and earth, as different as one step versus ten thousand miles.


When Wang Zha Shang-Zun and two great holy virtuous ones spoke about what they personally experienced, they said that in the last 100 years, the famous Master Pabongka, also known as the Great Sun Tathagata, and Kangsa Rinpoche, also known as the Great Moon Tathagata, had both performed this dharma. A great holy virtuous person of Gold Button Grade 2 said, “I have learned this dharma but have not succeeded in the practice of it. It appears that I am still lacking in dharma powers and abilities and that I still have to make efforts. In the last several decades, I have yet to see any great holy virtuous person, great dharma king, or great dharma master successfully practice a holy fire-offering dharma. If a holy fire-offering is not successfully performed, it can only have the effect of a regular fire-offering.”


What are the differences between a successful practice and an unsuccessful practice? First, people claim that the regular fire-offering dharma from the Tibetan tradition and the fire-offerings from the lineage of Eastern esoteric Buddhism (woodpile grand dharma assemblies) are so extraordinary. After looking into it, it turns out that the fire in these dharmas are lit by people. How could such empowerment be remotely compared to the empowerment from a fire ignited by Buddhas or holy deities? A holy fire-offering is different. It requires beseeching nine Tathagatas, Vajra Maternal Buddha, Prajna Maternal Buddha, and the holy assembly of dharma-protectors to personally arrive at the fire-mandala. It is an authentic holy fire-offering only when the Vajra Maternal Buddha arrives in the sky and personally lights the fire. 


During this holy fire-offering dharma assembly, good and faithful Buddhists sat on both sides of the Grand Hall of the Buddhas. With watchful eyes, they personally witnessed in close proximity the whole process of that dharma assembly. The fire-offering mandala involves the use of numerous different dharma instruments. A cauldron was newly made for the fire-offering mandala just in time for the dharma assembly. It was a clean cauldron made of pure copper, with no electrical or ignition device inside. A flat table and all the dharma instruments, including the fire cauldron, were wiped thoroughly clean from top to bottom by more than ten volunteers on site. The fire cauldron was placed on that flat table. Pieces of sandalwood were put inside the cauldron. The table was then moved closer to the door of the Grand Hall.


The one of tremendously holy virtue who conducted the dharma performed the rituals in accordance with the dharma. The dharma seat of the one of tremendously holy virtue was about fifty meters away from the fire cauldron. Bodi Wentu Ru-Zun, a person of holy virtue at the level of Gold Button Grade 1, served as the “Fire-Ignition Guardian.” He soaked the fire stick with butter oil, then walked toward the fire cauldron. With each step he took, he chanted one mantra character. He originally intended to light the fire, but when he was about six meters away from the cauldron, he suddenly changed his mind. He stood still, looked up and said loudly, “This Holy Fire-Mandala Homa Dharma is being performed by the Namo One of Tremendously Holy Virtue. Would Vajra Maternal Buddha please ignite the fire. If Vajra Maternal Buddha does not ignite the fire, I, disciple Bodi Wentu, will ignite the fire.” He then made a deep bow. Standing at a place a distance away, the one of tremendously holy virtue then said loudly, “Would Vajra Maternal Buddha please ignite the homa fire to eliminate hindrances for living beings and increase their good fortune!” As soon as those words were spoken, Vajra Maternal Buddha suddenly appeared in the sky. I saw Vajra Maternal Buddha flick her finger sending forth a flash of light. The fire inside the cauldron then ignited. Initially, there was no trace of fire inside the cauldron; then, suddenly, the cauldron was ablaze with raging fire. Bodi Wentu was so taken aback that he quickly moved away. He then immediately turned around and began to prostrate. When everyone there saw from close proximity the sudden ignition of the flames, they instantly knelt on the ground and kowtowed. Everyone was extremely excited. Subsequently, in accordance with the rituals, the attendees began to pray and burn homa-offerings.


A Buddhist disciple took the initiative to place the vajra demon-subduing bowl, which is used in a holy fire-offering, upside down on a small flat table. According to the meaning of the dharma, demons and evil karma from everyone attending the fire-offering are collected and subdued inside the bowl. The demons tried in vain to escape from the bowl, using all of their strength to shake the bowl. At this critical moment, a sound of “Hong” was heard! Vajra Maternal Buddha launched a flash of lightning, turning all the malicious demons and black karma inside the bowl into pulverized powder. The souls of the demons were brought to a Buddha-land by Buddhas and Bodhisattvas to be edified under rigorous discipline.


All these times, the one of tremendously holy virtue remained at a distance and did not come close to any dharma instruments or dharma tables. Subsequently, the great dharma of “Secretly Sending a Petition to a Bodhisattva” was performed. All attendees on site heard the inverted vajra demon-subduing bowl that they were viewing, with its opening completely sealed by the flat surface of the table, emit a loud sound of “Hong.” A flame resembling lightning swirled around the edge of bowl, then vanished. Thereafter, attendees of the assembly turned the bowl over and saw that there was nothing either under or inside the bowl. The “petition” secretly sent to the Bodhisattva had already been taken away. Under the watchful eyes of the assembly, the petition simply disappeared without a trace. The dharma of “Secretly Sending a Petition to a Bodhisattva” was successfully performed! Meanwhile, the burned demonic corpses emitted an extremely foul odor, much worse than any kind of stinky odor in the world. All those who sniffed the bowl found the foul odor so unbearable that their facial expressions looked distorted. The true state of the holy fire-offering dharma had been performed to perfection.


According to my understanding, the holy fire-offering dharma had not been successfully performed in more than eighty years. Everyone talked about it in theory, but Buddhas and Bodhisattvas did not appear. Regardless of who performed the dharma, there was not one holy homa dharma assembly that manifested the true state of the dharma like this one. That is to say, within the territory of Tibet, India, and other countries in the world, such a magnificent fire-offering dharma assembly did happen more than eighty years ago. Now is the second time it has happened, enabling us to personally witness and experience right then and there the supreme magnificence of the true dharma of the Tathagatas.


During this holy fire-offering dharma assembly, there were manifestations of unprecedented holy states and boundless mighty power. What is more magnificent is that the smoke from the fire-offering mandala rose up inside the grand hall, densely spreading over all of the top of the hall, yet the smoke detectors on the ceiling did not sound any alarm. That was so miraculous. Normally, when one is halfway through smoking a cigarette inside that grand hall, the alarm would sound, and water would sprinkle down. The power demonstrated by the Buddhas and Bodhisattvas in that holy dharma assembly was so marvelous and subtle.


Such were the extremely wonderful holy miracles from the holy homa fire-offering. The good and faithful Buddhists attendees were very moved. Even the well-known Mozhi Jiao-Zun lost his calm. He was so excited that his facial expression looked twisted. Everyone did their utmost to present offerings to the one of tremendously holy virtue, but the one of tremendously holy virtue did not accept even one cent, and simply told everyone to keep their offerings.


In this world, the Holy Miracles Temple has now established an authentic inner-tantric mandala because everyone on site personally witnessed the “Secretly Sending a Petition to a Bodhisattva.” However, the one of tremendously holy virtue said, “It would be best if you yourselves found one of greatly holy virtue to perform ‘Lifting the Three Vajra Phurbas.’ In this way, a real object can be placed there for worship to demonstrate that an inner-tantric mandala has truly been established.”


I personally attended that assembly in which the great dharma of the real holy fire-offering was performed. It made me deeply feel that what a great holy virtuous person said is correct: “A regular fire-offering in comparison to a holy fire-offering is like one hair in comparison to the hairs of nine oxen. It is just like child’s play.” No wonder a Jiao-Zun said, “The merit from a holy fire-offering in which Vajra Maternal Buddha appears in the sky to ignite the fire is several thousand times greater than the merit from a regular fire-offering in which a person ignites the fire.”


The fire cauldron, offering tables, and related dharma instruments used in that holy fire-offering will all be placed for worship at the Holy Miracles Temple.


At this point, I would also like to mention a very important matter. On September 19th after the holy fire-offering dharma assembly was successfully completed, the Namo one of tremendously holy virtue announced right then and there in the Grand Hall of the Buddhas: “Today’s great dharma assembly has already been conducted. Dharma King Gar Tongstan has been waiting for this dharma assembly. This is the last dharma assembly from which he receives empowerment.”


In an announcement issued by the World Buddhism Association Headquarters just a few days ago, Dharma King Gar Tongstan said that once a last dharma assembly is conducted, he would pass away as soon as possible in a state of liberation. Two dharma masters urged him to stay for the sake of propagating dharma to save living beings. The Dharma King said, “With the Buddha Master living in the world, my level of realization would not be of much use! Life is a dream. Sooner or later, one has to leave. When causes and conditions come together, there is illusory existence. With the ending of those conditions, such existence breaks down. That’s it. I won’t stay!” He also said, “I have control over my birth and death. I can leave at whatever time I want to leave. My situation is different from that of Zhao Yusheng, a person of holy virtue, who relied on Buddhas and Bodhisattvas to receive him at a set time.”


Dharma King Gar Tongstan truly fulfilled his words regarding his control over his own birth and death. On September 20th, the day after the dharma assembly, he took a bath, put on his dharma robe, and laid out stationary before his dharma seat. He wrote a farewell letter to H.H. Dorje Chang Buddha III in which he stated that he will “pass away in a state of liberation before the ink dries.” Having stated that in writing, once he put down his brush, he indeed instantly passed away in a state of liberation. Only someone who has attained freedom from birth and death can have such a state of accomplishment!



News Links
Asian Journal - http://www.asianjournal.com/life-style/arts-culture/i-finally-witnessed-the-holy-fire-offering-great-dharma-that-is-talked-about-in-buddhist-history/

 
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News with News Links--I Finally Witnessed the Holy Fire-Offering Great Dharma That is Talked about in Buddhist History PDF


I Finally Witnessed the Holy Fire-Offering Great Dharma That is Talked about in Buddhist History

Link: https://ibsahq.org/news-data-en?id=157

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